For almost twenty years, Qi Magazine featured original articles on kung fu, qigong, and other facets of Chinese culture, many written specifically by and for martial artists. (Qi Magazine is not to be confused with Qi Journal, which seems more targeted to the Goji berry set.)
Qi Magazine ceased production in early 2009, and publisher Michael Tse has since opened the archives. [Read more →]
Below is the second half of our exclusive interview with qigong researcher Drew Hempel. (Here is the first half.)
Through this intensive practice, you progressed rapidly. What experiences and events marked this progress? In what manner was your brain “transformed”?
The first energy transmission I had from Master Chunyi Lin was this flash of light (while my eyes were closed)…very bright, and my whole body filled with this amazing deep bliss. [Read more →]
The enigmatic Drew Hempel—activist, author, polymath, and accomplished qigong practitioner—shares his fascinating story in this Martial Development exclusive interview.
Drew, how were you first introduced to the ancient art of qigong?
I first discovered Taoism back in the 1970s, in first grade. My best friend at the time was adopted from Korea. He told me he always got his lunch from “Tao Foods” [a local grocery store], so that made me wonder what it was about.
Later, in 1995 I noticed a flyer posted to see qigong master Effie P. Chow, a Chinese master who lives in San Francisco. Immediately I wanted to go, but I was also skeptical of New Age gimmicks. I actually called to request a lower entrance fee, [Read more →]
Mantak Chia
Mantak Chia was born in Bangkok, Thailand in 1944. His pursuit of Taoist teachings led him to meet the White Cloud Hermit Master Yi, a Taoist Master living in the mountains near from Hong Kong.
Over a period of five years, Master Yi transmitted to Master Mantak Chia the most sacred and closely held Taoist practices, formulas and methods of internal alchemy, culminating in the Reunion of Heaven and Man.
The author of dozens of books, booklets, videos and CDs describing these practices, Master Mantak Chia has taught hundreds of thousands of eager students the principles of Taoist internal practice over the past 40 years.
Following is an excerpt from a recent Blog Talk Radio interview with Mantak Chia:
Lama Tantrapa: What is the purpose of qigong practice?
Mantak Chia: The initial purpose of qigong practice is to become stronger, to heal yourself, and increase your wisdom and knowledge. The early stages are like Taiji, and afterwards we can begin what we call supreme inner alchemy practice. [Read more →]
Excerpted from Professor Lu Zuyin’s “Scientific Qigong Exploration”, a survey of qigong research experiments conducted in China between 1978 and 1992.
Scientific research in the last ten years has captured many external qi phenomena and qualitatively recognized certain characteristics of external qi. On the whole, research on external qi is still at a qualitative stage. It is not easy to establish quantitative laws and phenomenological theories thereby moving to a quantitative stage.
The difficulty is mainly due to insufficient investigation of external qi and the resulting lack of scientific means to express the level of external qi. With more than a thousand qigong schools and numerous different qigong methods, it is difficult to establish common standards.
In addition, a qigong master’s qi-emission power is closely related to his own physical, mental, emotional state at the time of qi emission. As a result, each external qi emission is at best only roughly the same, and it is not as precisely reproducible as an instrument. Experiments seeking basic laws of external qi are not easy to accomplish because they require tens or even hundreds of strictly repeated experiments.
[As demonstrated by our previous experimental results,] qigong is more advanced than contemporary science, thus it is difficult to fit into the framework of contemporary science. However, like all fields of scholarship, if qigong research does not pass strict scientific examination, it will not survive in contemporary society, let alone be accepted in international academic circles. This is a fundamental contradiction. [Read more →]
Introduction
Excerpted from Qigong Fever: Body, Science, and Utopia in China by David A. Palmer
There were no officially sanctioned qigong activities in China until its rehabilitation in 1978, after the end of the Cultural Revolution. However, one woman, Guo Lin, an artist and cancer victim from Guangdong province who had cured herself by practicing qigong during the 1960s, was brave enough to teach other cancer patients in the parks of Beijing as early as 1970. Her ‘New Qigong Therapy’ inaugurated a new, collective form of qigong teaching and practice that would later be adopted by most qigong masters. Guo Lin can thus be said to have triggered the qigong wave of the 1980s.
Born near Zhongshan, Guangdong in 1909, Guo Lin was trained as a young girl in traditional body technologies by her paternal grandfather, a Taoist in Macau, where her family had fled following the 1911 revolution. Later, as a student of landscape painting, she visited several holy mountains; the breathing technique she used when climbing the steep slopes would become the basis for her future qigong method.
In 1949 Guo Lin was hit by uterine cancer, which was treated by hysterectomy. The cancer recurred in 1959 while she was teaching at the new Beijing Painting Academy. Guo Lin remembered the techniques that she had learned in her youth, and decided to practice them to treat her cancer. [Read more →]
Long before the invention of the blog, and even before the creation of the World Wide Web, there was Usenet. The world’s first electronic social network was established in 1980, and martial artists have been arguing there ever since.
Back in the late 1990s, I started reading the rec.martial-arts newsgroup as most people do, with posts sorted by discussion topic. I soon discovered that, since 90% of the replies on any given topic were rubbish, it made more sense to sort by author instead. Although I abandoned rec-martial arts years ago, due to its low-signal-to-noise ratio, I can still remember the names of some of my favorite writers. At the top of that list, I place the mysterious Ordosclan, also known as Turiyan Gold.
I don’t know Ordosclan’s real name, or his training history. I don’t know how many of his posts were written under the influence of anti-psychotic medication, as his critics claimed. Perhaps not enough of them.
Ordosclan’s martial arts commentaries were sagacious and entertaining, sometimes cryptic and unfortunately brusque. In honor of Black Belt Mama’s Admired Martial Artists Month, I’d like to highlight a few:
In boxing, the boxer keeps his hands up on either side of his face for protection. Punches are thrown from this position. One hand goes out, the other stays by the face for protection.
Why does karate require that you throw a punch from the hip? What is gained by this?
The point of pulling the fists back is to open the chest. Doing so during stance changes makes it harder to use the arms for balance. It’s not for punching. Punches done from the hip are just a training exercise. The Japanese simply copied basic Shaolin from the Chinese. Some teachers try and read ridiculous theories into why something is the way it is: “It’s for qi,” “it’s for jing,” “It trains you to monkey elbow a guy that puts you in a bear hug from behind”, etc.If you start taking things out of MA that are not combat-relevant, you’re left with punches and kicks, knees and headbutts. The simple answer is: it’s not martially oriented. Its just a myth that Shaolin monks are/were “fighting” monks. That’s nonsense. And everyone knows it.
Welcome to the fourth edition of Qigong and Energy Arts Forum, a monthly collection of the best new articles on qigong (chi kung), reiki, kundalini yoga, meditation, and other related disciplines. This edition focuses on the risks and dangers–physical, intellectual, and spiritual–of improper practice.
Army’s New PTSD Treatments: Yoga, Reiki, and Bioenergy by Noah Shachtman (The Danger Room)
The military is scrambling for new ways to treat the brain injuries and post-traumatic stress of troops returning home from war. And every kind of therapy–no matter how far outside the accepted medical form–is being considered. The Army just unveiled a $4 million program to investigate everything from “spiritual ministry, transcendental meditation, [and] yoga” to “bioenergies such as Qi gong, Reiki, [and] distant healing” to mend the psyches of wounded troops…
Dangers of Kundalini Yoga by Anmol Mehta (Mastery of Meditation, Enlightenment and Kundalini Yoga)
Kundalini Yoga is certainly a powerful science and if not approached with intelligence and respect it can produce some challenges and difficulties for the practitioners. That is not meant to discourage you from taking up its practice, it is meant to help guide you so that you undertake Kundalini Yoga practice safely and thus, enjoy the enormous benefits that this form of yoga bestows… [Read more →]
Excerpted from Breathing Spaces: Qigong, Psychiatry, and Healing in China by Nancy N. Chen
Qigong began to be actively debated within the [Chinese] scientific community during the 1980s, when scientists, especially physicians, sought to legitimate the phenomenon of qi. While popular publications focused on practice or gave life histories of particular masters, the discussions of qigong among scientists addressed questions of how to measure the force field of qi energy. Qi as a material phenomenon had to be quantified. This interest paralleled attention to the phenomenon of teyigongneng, or special psychic abilities.
…The doors of scientific research opened when Qian Xuesen, the prominent founder of China’s space research, declared that teyigongneng merited serious study. In his account of this movement, Paul Dong, a US-based qigong master, described how young children in China were tested for their abilities to “hear” characters being written and to perform psychokinesis (the power to move objects with their minds); there were reports of pills disappearing from bottles only to materialize outside their containers.
Scientific experiments also commenced during this period, as many researchers believed that special abilities could be enhanced with qigong. Over a dozen scientific journals and publications, among them, Zhiran Zazhi (Nature magazine) and Dongfang Qigong (Eastern qigong), began to discuss human potential and somatic science. [Read more →]
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