Below is the second half of our exclusive interview with qigong researcher Drew Hempel. (Here is the first half.)
Through this intensive practice, you progressed rapidly. What experiences and events marked this progress? In what manner was your brain “transformed”?
The first energy transmission I had from Master Chunyi Lin was this flash of light (while my eyes were closed)…very bright, and my whole body filled with this amazing deep bliss. [Read more →]
The enigmatic Drew Hempel—activist, author, polymath, and accomplished qigong practitioner—shares his fascinating story in this Martial Development exclusive interview.
Drew, how were you first introduced to the ancient art of qigong?
I first discovered Taoism back in the 1970s, in first grade. My best friend at the time was adopted from Korea. He told me he always got his lunch from “Tao Foods” [a local grocery store], so that made me wonder what it was about.
Later, in 1995 I noticed a flyer posted to see qigong master Effie P. Chow, a Chinese master who lives in San Francisco. Immediately I wanted to go, but I was also skeptical of New Age gimmicks. I actually called to request a lower entrance fee, [Read more →]
Excerpted from Beyond Biofeedback, a record of Elmer and Alyce Green’s research on theta brainwave training, which they describe as an accelerated form of meditation.
When Jack Schwarz was in his early teens, he saw a stage hypnotist enter a self-induced trance and then push pins into his arm while he talked about the power of mind to control pain and bleeding. Jack had the normal response to pain until he saw that demonstration, and then, for no particular reason, he knew that he would be able to do the same thing. He got some pins and tried it, and sure enough he could turn pain off. What a conversation piece, he thought.
Jack said that at first he never tired of amazing his friends. He developed a cocky attitude, in spite of the fact that he had not had to develop his skills, but “woke up one morning and found all the diplomas were on the wall.” He could stop pain, stop bleeding, influence people through hypnosis, remove pains in other people by putting his hands on them and thinking about the pain going away, and could often “guess” other people’s thoughts precisely.
We did not make a focused effort to interrogate Jack when we began the laboratory work. As with Swami Rama, we asked him to tell us what he would like to demonstrate. Dale and Alyce wired him in the same way we prepared college-student subjects in other research. When he sat down in the experimental room he produced an envelope with two 6-inch steel sailmaker’s needles. [Read more →]
For more than seven years, Genshin Fujinami dressed in white from head to toe while covering the backwoods trails of Mount Hiei in one of the world’s most grueling feats–a punishing quest that combined starvation, isolation and the equivalent of a lap around the equator.
For 1,000 days, rising well before dawn, Fujinami embarked alone, rain or shine, on his journey, running or briskly walking more than 50 miles–that’s almost two marathons–each day as the trial neared its climax. Along with his white robes, his only gear was a pair of straw sandals, a long straw hat, candles, a shovel, a length of rope and a short sword.
The rope and sword weren’t for survival. If for some reason he could not complete his daily trek, he was to use them to kill himself.
For how long should we continue to practice our kata? Many senseis would simply answer: forever. Personally, I do not have forever to spare. Neither do you, I’d guess.
What do you have? A long list of responsibilities and interests, including but certainly not limited to karate (or other martial arts). You have a desire to maximize the benefits of your practice, while minimizing the costs. And you want to know when, if ever, you should quit your kata.
Simply put, you can justifiably quit when the costs of practice exceed the benefits. Here are a few of the potential, proposed and actual benefits of kata training.
Kata as a Memory Aid
The most frequently cited justification of kata is as a mnemonic device. The kata serves as a living dictionary of fighting techniques and sequences. [Read more →]
5) Personal protection experts agree: “the best defense is not being there” when trouble starts. If you are sitting at home meditating, then you obviously aren’t there.
Cung Le kicks Frank Shamrock
4) Some expert fighters, such as Cung Le, throw punishing high kicks. Sitting down renders you completely invulnerable to these kicks! They will sail right over your head, missing you completely. [Read more →]
Long before the invention of the blog, and even before the creation of the World Wide Web, there was Usenet. The world’s first electronic social network was established in 1980, and martial artists have been arguing there ever since.
Back in the late 1990s, I started reading the rec.martial-arts newsgroup as most people do, with posts sorted by discussion topic. I soon discovered that, since 90% of the replies on any given topic were rubbish, it made more sense to sort by author instead. Although I abandoned rec-martial arts years ago, due to its low-signal-to-noise ratio, I can still remember the names of some of my favorite writers. At the top of that list, I place the mysterious Ordosclan, also known as Turiyan Gold.
I don’t know Ordosclan’s real name, or his training history. I don’t know how many of his posts were written under the influence of anti-psychotic medication, as his critics claimed. Perhaps not enough of them.
Ordosclan’s martial arts commentaries were sagacious and entertaining, sometimes cryptic and unfortunately brusque. In honor of Black Belt Mama’s Admired Martial Artists Month, I’d like to highlight a few:
In boxing, the boxer keeps his hands up on either side of his face for protection. Punches are thrown from this position. One hand goes out, the other stays by the face for protection.
Why does karate require that you throw a punch from the hip? What is gained by this?
The point of pulling the fists back is to open the chest. Doing so during stance changes makes it harder to use the arms for balance. It’s not for punching. Punches done from the hip are just a training exercise. The Japanese simply copied basic Shaolin from the Chinese. Some teachers try and read ridiculous theories into why something is the way it is: “It’s for qi,” “it’s for jing,” “It trains you to monkey elbow a guy that puts you in a bear hug from behind”, etc.If you start taking things out of MA that are not combat-relevant, you’re left with punches and kicks, knees and headbutts. The simple answer is: it’s not martially oriented. Its just a myth that Shaolin monks are/were “fighting” monks. That’s nonsense. And everyone knows it.
Philosophers and scientists have long been interested in how the mind processes the inevitability of death, both cognitively and emotionally. One would expect, for example, that reminders of our mortality—say the sudden death of a loved one—would throw us into a state of disabling fear of the unknown. But that doesn’t happen. If the prospect of death is so incomprehensible, why are we not trembling in a constant state of terror over this fact?
Psychologists have some ideas about how we cope with existential dread. One emerging idea—”terror management theory“—holds that the brain is hard-wired to keep us from being paralyzed by fear. According to this theory, the brain allows us to think about dying, even to change the way we live our lives, but not cower in the corner, paralyzed by fear. The automatic, unconscious part of our brain in effect protects the conscious mind.
But how does this work? [Read more →]
Recounted by psychologist Robert Cialdini:
One night at an introductory lecture given by the Transcendental Meditation (TM) program, I witnessed a nice illustration of how people will hide inside the walls of consistency to protect themselves from the troublesome consequences of thought.
The lecture itself was presided over by two earnest young men and was designed to recruit new members into the program. The program claimed it could teach a unique brand of meditation that would allow us to achieve all manner of desirable things, ranging from simple inner peace to the more spectacular abilities—to fly and pass through walls—at the program’s advanced (and more expensive) stages.
I had decided to attend the meeting to observe the kind of compliance tactics used in recruitment lectures of this sort, and had brought along an interested friend, a university professor whose areas of specialization were statistics and symbolic logic. As the meeting progressed and the lecturers explained the theory behind TM, I noticed my logician friend become increasingly restless.
Looking more and more pained and shifting about constantly in his seat, he was finally unable to resist. When the leaders called for questions at the completion of the lecture, he raised his hand and gently but surely demolished the presentation we had just heard. In less than two minutes, he pointed out precisely where and why the lecturers’ complex argument was contradictory, illogical, and unsupportable. [Read more →]
Excerpted from the book Tao and Longevity by Nan Huaijin
…There are many [Taoist] descriptions of being pregnant for ten months, suckling the baby for three years, and facing the wall for nine years that have led some people to believe that successful meditation must involve astral projection. The supposition is that the spirit or divine self has a fetal body of its own which ultimately shoots out of the top of the head and ascends into heaven itself. To believe that this is the way of transforming chi into shen is a serious mistake.
According to the Tan Tao school, yang shen (or positive spirit) and yin shen (or negative spirit) may both account for the projection of the spirit from out of the body. [Read more →]
Receive free updates by email or RSS