The following short story was excerpted from Rolling Thunder: A Personal Exploration into the Secret Healing Powers of an American Indian Medicine Man. In this section, Doug Boyd sits by the campfire with Rolling Thunder, sharing stories he heard from other spiritual teachers.
On the train to Brindavan a Swami sits beside a common man who asks him if indeed he has attained self-mastery, as the name “Swami” implies.
“I have,” says the Swami.
“And have you mastered anger?”
“You mean you can control your anger?”
“And you do not feel anger?”
“I do not.”
“Is this the truth, Swami?”
After a silence the man asks again, “Do you really feel that you have controlled your anger?”
“I have, as I told you,” the Swami answers.
“Then do you mean to say, you never feel anger, even–”
“You are going on and on–what do you want?” the Swami shouts.
內功 neigong (pronounced nay-gung): the science of observing, strengthening and directing bio-energy, or chi.
A repository of extraordinary skills such as telekinesis, pyrogenesis, telepathy, remote viewing and levitation, the esoteric Eastern school known as Mo-Pai has been described as a real-life order of Jedi Knights. Some have even speculated that its history inspired George Lucas’ script for Attack of the Clones.
Among the ancient neigong lineages still in existence today, the Mo-Pai is characterized by an unusual openness. The school and its headmaster, known by the alias “John Chang”, has been the subject of two recent books and a video documentary.
Jim McMillan, who identifies himself as a longtime disciple of John Chang, has graciously agreed to share a few of his experiences with Martial Development readers:
Long before the invention of the blog, and even before the creation of the World Wide Web, there was Usenet. The world’s first electronic social network was established in 1980, and martial artists have been arguing there ever since.
Back in the late 1990s, I started reading the rec.martial-arts newsgroup as most people do, with posts sorted by discussion topic. I soon discovered that, since 90% of the replies on any given topic were rubbish, it made more sense to sort by author instead. Although I abandoned rec-martial arts years ago, due to its low-signal-to-noise ratio, I can still remember the names of some of my favorite writers. At the top of that list, I place the mysterious Ordosclan, also known as Turiyan Gold.
I don’t know Ordosclan’s real name, or his training history. I don’t know how many of his posts were written under the influence of anti-psychotic medication, as his critics claimed. Perhaps not enough of them.
Ordosclan’s martial arts commentaries were sagacious and entertaining, sometimes cryptic and unfortunately brusque. In honor of Black Belt Mama’s Admired Martial Artists Month, I’d like to highlight a few:
Why punch from the hip?
In boxing, the boxer keeps his hands up on either side of his face for protection. Punches are thrown from this position. One hand goes out, the other stays by the face for protection.
Why does karate require that you throw a punch from the hip? What is gained by this?
The point of pulling the fists back is to open the chest. Doing so during stance changes makes it harder to use the arms for balance. It’s not for punching. Punches done from the hip are just a training exercise. The Japanese simply copied basic Shaolin from the Chinese. Some teachers try and read ridiculous theories into why something is the way it is: “It’s for qi,” “it’s for jing,” “It trains you to monkey elbow a guy that puts you in a bear hug from behind”, etc.
If you start taking things out of MA that are not combat-relevant, you’re left with punches and kicks, knees and headbutts. The simple answer is: it’s not martially oriented. Its just a myth that Shaolin monks are/were “fighting” monks. That’s nonsense. And everyone knows it.