Two perspectives inspired by John Zimmer’s post on Kung Fu and self-defense…
One
Adira walked down the street, wearing a comfortable summer ensemble: tank-top, shorts, and flip-flops. Twenty yards ahead, she spotted two idle and suspicious men sitting quietly. To a Krav Maga expert of her status, they were no concern. She casually walked past them.
Suddenly, the nearest man lunged forward. [Read more →]
I am writing to you on a most joyous occasion. This evening, we will commence our second invasion of planet Earth. Soon, we shall realize our long-awaited objective: to oppress, exploit, and enslave the human race.
Even in this late hour, there are some who persist in questioning our motivations, and doubting our chances of success. To be clear, we undertake this action in preemptive self-defense, and failure is therefore not an option. Our intelligence suggests that if we do not strike now, the humans may one day rise to challenge us. For the sake of our slimy children…we simply cannot take that risk.
It is true that our previous Earth invasion was not a complete success. Our flying saucers needlessly alarmed the local populace, and our death rays were ineffective against the filthy Earth bacteria. In the years since that unfortunate event, our finest military analysts have carefully drafted a new strategy, one that is certain to prevail. [Read more →]
From American Shaolin, a autobiographical tale of Matthew Polly’s intensive training at the modern Shaolin Temple:
With most TV programming so dull, the boys at Shaolin were kungfu movie freaks, constantly visiting Shaolin’s multiplex to watch the latest blood-spattered Hong Kong releases on VHS. Wanting to undermine the assumption that laowai (non-Chinese outsiders) suck at martial arts, I brought VHS copies of Steven Seagal’s Above the Law, David Carradine’s Kung Fu, and Jean-Claude Van Damme’s Lionheart back to Shaolin after winter vacation.
The monks were used to highly fictionalized portrayals of the Shaolin temple, so they weren’t bothered by the fantasy version of Shaolin in David Carrdine’s Kung Fu. They were, however, shocked by the casting of David Carradine.
“The actor is a laowai,” I said. “He’s pretending to be half-Chinese.”
“That explains why his kungfu is so terrible,” Little Tiger said, as he ducked to the back row to avoid another cuff from monk Deqing.
For the rest of the movie I ignored the slights about Carradine’s kungfu skills, which were admittedly poor. (To be fair, however, he did capture that California New Age, faux-Zen blankness perfectly.) I was waiting for that climactic moment that nearly every American male who was alive in the early 1970s remembers: the scene where Carradine lifts a burning chalice to pass the final Shaolin test, permanently branding a dragon one one forearm and a tiger on the other. I hadn’t seen or heard anything like this legend since my arrival, but I had to know.
“Is the story true?” I asked. “Did that used to be the final test for Shaolin monks?”
Qigong began to be actively debated within the [Chinese] scientific community during the 1980s, when scientists, especially physicians, sought to legitimate the phenomenon of qi. While popular publications focused on practice or gave life histories of particular masters, the discussions of qigong among scientists addressed questions of how to measure the force field of qi energy. Qi as a material phenomenon had to be quantified. This interest paralleled attention to the phenomenon of teyigongneng, or special psychic abilities.
…The doors of scientific research opened when Qian Xuesen, the prominent founder of China’s space research, declared that teyigongneng merited serious study. In his account of this movement, Paul Dong, a US-based qigong master, described how young children in China were tested for their abilities to “hear” characters being written and to perform psychokinesis (the power to move objects with their minds); there were reports of pills disappearing from bottles only to materialize outside their containers.
Scientific experiments also commenced during this period, as many researchers believed that special abilities could be enhanced with qigong. Over a dozen scientific journals and publications, among them, Zhiran Zazhi (Nature magazine) and Dongfang Qigong (Eastern qigong), began to discuss human potential and somatic science. [Read more →]
One night at an introductory lecture given by the Transcendental Meditation (TM) program, I witnessed a nice illustration of how people will hide inside the walls of consistency to protect themselves from the troublesome consequences of thought.
The lecture itself was presided over by two earnest young men and was designed to recruit new members into the program. The program claimed it could teach a unique brand of meditation that would allow us to achieve all manner of desirable things, ranging from simple inner peace to the more spectacular abilities—to fly and pass through walls—at the program’s advanced (and more expensive) stages.
I had decided to attend the meeting to observe the kind of compliance tactics used in recruitment lectures of this sort, and had brought along an interested friend, a university professor whose areas of specialization were statistics and symbolic logic. As the meeting progressed and the lecturers explained the theory behind TM, I noticed my logician friend become increasingly restless.
Looking more and more pained and shifting about constantly in his seat, he was finally unable to resist. When the leaders called for questions at the completion of the lecture, he raised his hand and gently but surely demolished the presentation we had just heard. In less than two minutes, he pointed out precisely where and why the lecturers’ complex argument was contradictory, illogical, and unsupportable. [Read more →]
This is a true story. I have changed the participants’ names to protect their privacy.
Brandon had good reason to trust his self-defense abilities; his father had trained him in the no-nonsense Chinese martial art of Wing Chun Kuen. Brandon’s father was an expert in the style, a full-contact champion who studied directly under disciples of the late grandmaster Yip Man.
Last month, Brandon’s Wing Chun was put to the ultimate test. A heated argument with two neighborhood residents escalated into a full-blown fistfight, and Brandon was forced to defend himself from their savage attack. [Read more →]
Based Upon a True Story
Imagine yourself walking through a busy outdoor mall, surrounded by hundreds of shoppers and tourists. Casually perusing the fresh produce and handicrafts, you are suddenly confronted with a disturbing spectacle.
An unkempt, fifty-something man stands alone in the middle of the boardwalk, carrying on a loud and emotional conversation with nobody in particular. Interspersing pointless vignettes on politics, culture and yesterday’s supper with violent and unpredictable gestures, he manages to draw the attention of a small crowd. They watch and listen from a safe distance. [Read more →]
Duke Wen of Zhao was so fond of dueling that he kept three thousand swordplayers at his residence. Day and night, they competed against another to entertain the duke. Though more than a hundred were killed every year, the duke’s fondness for swordplay never faded. Three years went by and as the state of Zhao declined, other states plotted to attack it.
Li, the crown prince, was greatly worried. He consulted his officials, promising, “Whoever can persuade the duke to give up swordplay will be rewarded with one thousand pieces of gold.” The officials all agreed, “Only Zhuangzi can accomplish the mission.” [Read more →]
Separating martial fact from fiction is a perilous task. If you are too credulous, you may be tricked into joining a fraudulent kung fu cult. On the other hand, if you are too skeptical, you will cut yourself off from real high-level skills. “Common sense” is an unreliable guide, because it is grounded in your own limited experience, and odds are you’ve never met a legitimate master.
For this and other reasons, I do not use my website to mock other martial arts and artists. Sometimes, though, I hear a story so fantastical that I just cannot resist the urge to share it. [Read more →]
Su Dongpo occupied a government post on the northern shore of the Yangtze River. Across the river at Jinshan Temple lived the Chan master Foyin.
One day, Su Dongpo, feeling proud of his accomplishments in meditative practice, wrote a poem and dispatched it to Foyin for approval:
I bow my head to the heaven within heaven
Whose light illuminates the universe
The eight winds cannot move me
Sitting still upon the golden purple lotus
When Foyin received the poem, he read it, wrote a single word in reply, and sent it back. [Read more →]