Patrick Parker (of Mississippi’s Mokuren Dojo) asked for comments on the article, Martial Arts Poison. Unlike author Kim Soo, I am not a 10th-dan black belt and do joo nim (founder) of my own Karate style. Nevertheless, I venture to offer my own perspective on the topics he addresses.

How do martial arts build character?

Many people believe martial arts training is helpful in building one’s character. This is especially important for growing boys and girls — to build their characters, and give them self-defense skills for life. Parents often want to send their children to martial arts schools, for they have heard of the benefits of traditional training.

But all too often, the negative consequences of poor martial arts teaching appear, and very quickly — injuries in the dojang; development of radical, trouble-making attitudes; declining grades; fighting; discipline problems in school. When children turn out to be aggressive, parents regret sending them to the dojang. But the problem is not martial arts, but poor instruction and improper values (such as emphasizing competition and fighting).

So, parents may think the dojang is a source of such troubles, but the children still are drawn to martial arts training because of consistent exposure to movies and TV—that constant advertising for martial arts schools. Parents may not think martial arts training is good for children, yet the children still nurture powerful and glamorous images
they are getting through the media. This can also set the stage for discord and strife in the home and family.

I am among those who believe martial arts practice has character building potential—a potential that many students and teachers never realize. Therefore, when a Karate dojang (dojo) claims their lessons will build character, I expect to hear some illuminating details.

Why do so many schools tout character, without defining what they mean by the term? [Read more →]

In the ancient spiritual text Bhagavad-Gita, Krishna defined two paths to the highest realization of human potential. For those inclined towards introspection and contemplation, Krishna recommended the path of transcendent wisdom, or Jnana Yoga. For more active and extroverted people, he suggested the path of selfless service, or Karma Yoga.

Blogger Steve Pavlina discussed these paths in his recent article Are You a Lightworker or a Darkworker? After insisting that mastery requires a polarizing commitment to one path—and one alone—Steve denigrated the path of self-knowledge:

If you polarize as a lightworker, you are dedicating your life to serving the greater good. If you polarize as a darkworker, you are dedicating your life to serving yourself. To use a Star Wars analogy, it is similar to deciding whether or not to become a Jedi or a Sith.

For a darkworker the level of unconditional love is directed inwardly as love of self. It’s like a highly concentrated form of arrogance. It may not be expressed outwardly in the form of a smug attitude, but inwardly the person comes to embrace the idea that s/he is the most important person on earth and should act accordingly. Honoring this perspective can actually lead to a state of peace that is virtually the opposite of humility.

While some might label the darkworker path as evil path, I dislike using words like good or evil to describe these paths. They’re really two different sides of the same coin.

Are the paths of lightworking and darkworking truly exclusive? To understand the flaw in this theory, let’s examine a tool that is literally dedicated to gathering cosmic light: the Hubble Space Telescope. [Read more →]

Question from a student:

I understand that Kungfu, a multifaceted system, is a system of combat, and hence dominant and superior combat power is its highest priority. Is that true?

Answer from Wong Kiew Kit:

It is a matter of perspective. I would view kungfu in this way. Kungfu as a mutifaceted martial art, has three levels of attainment. The lowest level is combat efficiency. This is also the most fundamental level, without which it ceases to be kungfu and degenerates into a demonstrative form. [Read more →]

Few of us can match Miyamoto Musashi’s single-minded devotion to the pursuit of excellence in martial arts.

In fighting over sixty duels, many to the death, Musashi demonstrated great courage. And in winning every one, he showed superior skill and technique. Musashi attributed his outstanding swordsmanship to unrelenting practice of self-reliance and self-discipline.

In his final years, Musashi retired to a cave for a life of quiet contemplation. It was during this time that he composed his famous guide on strategy, The Book of Five Rings.

In his very last days, this Kensei (Saint of Swords) further distilled his insights on self-discipline and personal development into 21 points. [Read more →]

A Fight to Become the Top Dog

Final Fu, a martial-arts themed reality show, made its debut in July. According to the producers’ description:

Final Fu is an unprecedented series that will pit the best practitioners of their respective styles against one another in an arduous competition of challenges and stand-up, tournament point fighting to determine which art is capable of producing the definitive martial arts champion.

Does this show deliver on its promise? Is it informative or entertaining? Will Final Fu have a positive or a negative impact on the public perception of martial arts? [Read more →]